Thailand is a nation with a long history of military coups and political drama. Yet the ongoing political theatre, sparked by a 2006 coup that deposed ex-Prime Minister Thaksin Sinawatra, is unprecedented. Since March, over 100,000 “red shirt” protesters—the core of Thaksin’s power base—have camped out in the streets of Bangkok, demanding that the government step down and hold new elections. The coup has taken a macabre twist with a blood-splattering stunt by protesters on the walls of current Prime Minister Abhisit Vejjajiva’s house. A botched crackdown by the army that left 24 dead did little to calm the storm.
At the time of the coup, the military held that it was necessary to rid Thailand of Thaksin due to his gross abuses of power. What originally started as a movement to remove an individual politician, however, has since given way to a larger, more pressing national conflict between the Thai masses, known as the “red shirts”, and the Bangkok elite, or “yellow shirts”. Holding another round of elections for a new government (which has changed hands three times since the 2006 coup), will merely serve to perpetuate the conflict and discontentment on either side, as both refuse to accept the legitimacy of the other’s victory, let alone reconcile or negotiate. The urgency and acuteness of this political gridlock demands a new solution. Although it may be a controversial move, the monarchy must step in to bring all stakeholders to the negotiating table to hammer out a compromise.
One reason why the present standoff has taken such a different, agitated path is Thaksin’s role as a symbol of the popular vote and the masses (not to mention his ability to mobilize their anger). When in power, Thaksin instituted many populist-spending reforms that benefited the rural poor. This group constituted Thaksin’s main support base and now forms the core of the “red shirt” movement. While now a fugitive, Thaksin regularly grabs the political limelight, riling up his supporters through (video) calls for a “people’s revolution.”
In addition, the powerful Bangkok elite—comprising the military, business and aristocratic elite as well as the urban middle-classes—has consistently been hostile to the red shirts’ popular appeal. Their use of hard-handed tactics has only heightened tensions. For example, the yellow shirts staged a massive sit-in at Bangkok International Airport, paralyzing the country for days. This demonstration, along with convenient court rulings, helped to topple the Puea Thai party (a Thaksin proxy) after it was elected into power. It was in fact the yellow shirts who first set a precedent for large-scale protests, leading the red shirts to adopt similarly disruptive tactics, as evidenced by the large-scale protests that continue to erupt in Thailand today.
Hence, many describe Thailand as being polarized between the red-shirted rural poor in the northern provinces and the yellow-shirted entrenched urban elite, some who disdain the idea of a one-person-one-vote democracy as a poor method of political governance. The yellow shirts claim the tacit support of the military and the Thai royalty. They also appear to have the backing of the country’s political and judicial institutions. Past court rulings have not only indicted Thaksin and seized his assets, but also removed the popularly-elected Puea Thai party from power on grounds of fraud.
While still true to an extent, this analysis tends to oversimplify the current picture, especially as the protest movements have gained in momentum and scale over the past years. A significant population in Bangkok—most notably the urban lower-income groups such as taxi drivers and street vendors—identify with the red shirts, supporting the protests even at the expense of their disrupted livelihoods (many work in the tourist and commercial sectors). The protests do not even spare the army—a major player—of rifts. While support for Abhisit’s government has traditionally prevailed in the higher echelons of the military, many rank-and-file soldiers belong to lower classes, and share the discontent of the masses. There have been several reports of soldiers melting into the crowds of red shirt protesters, or failing to muster more than half-hearted attempts to rein in the protests as ordered by the government. Such divided loyalty was a key reason that recent efforts to capture red shirt leaders ended in an embarrassing failure for the government, with protesters escaping in blatant view. In fact, even some military top brass are privately urging compromise.
In late March, televised peace talks between Abhisit and red shirt leaders raised some hopes for a peaceful resolution, but both sides refused to budge over a timetable for elections. Abhisit proposed dissolving parliament in December 2010 (a year before he has to), but the red shirts are demanding new elections immediately. In addition, the Thai Supreme Court’s recent decision that the Abhisit government had been involved in accepting illicit campaign donations has given the red shirts a timely boost.
The current political environment is a lose-lose situation for Abhisit. While a further crackdown on protests would likely be ineffective and only serve to rile the masses further, ceding outright to their demands looks weak politically. Concession would also send the wrong message to the protesters that disruption and violence is the best way to achieve their goals. Clearly, the Prime Minister will have to step down sooner rather than later.
Merely working out an election timetable, however, is not sufficient. Such a piecemeal answer will merely continue the same cycle of violent political dramas and standoffs between the red and yellow shirts. The crux of the issue is that both sides must be willing to accept the election results, even if they are in favor of the other party. In order for the political system to function, no party should seek to subvert the results, whether in the form of open protests or by pulling strings behind the scenes.
In this respect, the yellow shirted royalists must acknowledge the mandate and staying power of the red shirt movement. It is no longer just a motley rabble of Thaksin proxies and supporters. The red shirt protests have escalated beyond Thaksin, and they now represent a movement to give more voice to Thailand’s masses symbolizing a hope for future change in Thailand’s institutions. Abhisit and his powerful backers need to recognize that popular attitudes see the current government as an illegitimate front for the elite. Trying to maintain their grip on power without heeding the wishes of the people, as expressed through electoral votes, will impede any forward peaceful resolution in addressing the waves of discontent.
On their part, the red shirts must also have more realistic expectations. Declaring the streets of Bangkok to be their “final battleground” in an all-out war is scarcely a productive approach to achieving systematic empowerment for the people. Rather than making uncompromising demands, the red shirts must come to the negotiating table with an open mind. A victory would entail finding common ground that addresses the concerns of all parties rather than a radical upheaval.
Reconciliation, admittedly, is easier said than done, especially with the systemic mutual mistrust present between the people, elites, and the army. This is why the much-revered Thai King Bhumibol Adulyadej should step in. The King should use his influence to get the various parties together and broker a compromise. Although the Thai monarchy has historically stayed out of politics, Thailand’s current crisis is unprecedented and begets action rather than silence. To maintain its position above the murky realm of politics, the monarchy certainly should not be a partisan actor and must avoid taking sides. Nevertheless, the King should capitalize on the respect and influence he commands in the nation as leverage to force the different groups to the negotiating table. He should aim to work out an electoral timetable, a fair system that would take into account the interests of both the masses and the elite, and a mutual agreement to accept the results of a vote by the people.
The King should take action soon, especially in light of his ailing health. The uncertainty surrounding his political succession and the unpopularity of the Crown Prince as a successor would put the monarchy in a more difficult position in the future if it attempts to rally the people, army and opposing political leaders together. Furthermore, a silent monarchy will ultimately decrease its legitimacy (already seen to be tacitly backing the elite, who even call themselves the “royalists”) and increase the fragility of both the monarchy and the country’s political system. The existing electoral system has all but broken down. It needs a higher, respected authority to mend the fissures. For all the internal turmoil, the Thai people still accord great love and respect for the throne, believing the King to have their best interests at heart, and will thus be far more likely to listen to him than any perceived partisan actor.
Thailand’s harsh lèse majesté laws, which criminalize criticism and defamation of the monarchy, have greatly restricted debate about the King’s national role, and even about his possible death. But it is precisely because of the monarchy’s centrality that Thailand must reform and engage it in securing the foundations of a fair and democratic political system that represents the interests of the people. The King should look at avoiding the regular patronage of loyalists in the army and bureaucracy as well as reducing palace meddling in political appointments. Ultimately, this reform can build a stable, legitimate system that Thais trust without dependence on the King’s leadership and direction. It provides a hopeful, conducive environment for the various quarters in Thailand to thrash out their differences and come to a compromise.
With a dose of royalty sense, Thais would hopefully be able to look beyond the color of their shirts and towards their country’s best long-term interests.


